The next Lok Sabha elections could well be the key turning point in
the struggle pertaining to the future of Indian democracy - whether
it has one or not.

SOME OF the wider strategic implications of the Gujarat pogrom and
the latest bout of war-mongering (including nuclear brinkmanship by
both India and Pakistan) over cross-border terrorism are now becoming
clear. The moderate mask has been dropped and the Sangh has decided
that an unequivocal Hindutva posture is its preferred route to
achieving greater power and influence in the future. But this still
leaves key issues open. First, we have to be clear not only about the
immense danger that the Sangh represents to Indian democracy's future
but also about the path it is most likely to take in order to fulfil
its ambition of establishing a Hindu Rashtra. Then, we can try and
assess the obstacles and difficulties facing it, explore what tactics
the Sangh might adopt, so that forethought and challenge can stymie
its effort at advancement.

Though Hindutva ideologues often try and confuse matters by claiming
that India is already a Hindu Rashtra, which in English translation
means a "Hindu nation", they know that their model of Indian society,
if it is to come about, requires the prior establishment of a Hindu
state comfortably under Sangh control, which in coordination with the
RSS, can then carry out the dramatic re-shaping of Indian
society/polity demanded by a proper Hindu Rashtra. But there are only
two routes to achieving or attempting to achieve such sufficiently
strong state power - the electoral one of securing an absolute or
near-absolute majority for the BJP in Parliament; or bypassing
altogether the constitutional-electoral route and carrying out an
authoritarian coup either of a military-police kind, or a civilian
unconstitutional coup of the Emergency-type.

Fascism in Germany and Italy combined the electoral and
unconstitutional processes. A dominant but minority party comes to
power in a coalition through elections but then overthrows all
democratic-electoral restraints and establishes its authoritarian
state. For a number of reasons, the BJP cannot do this (as evidenced
by its period in power at the Centre since 1998), not least because
of the profound regionalisation of Indian politics. Nor does it seem
likely or possible for the BJP and the Sangh Parivar to repeat the
Emergency-type coup as a minority party though dominant in a ruling
coalition. The Congress, it should be remembered, was in 1975 already
the majority party in the Lok Sabha when it took that measure.
Moreover, once bitten twice shy. There is no way that the other
parties or the Indian public would quietly accept a repeat of the
imposition of Emergency-type rule.

The only realistic route for the Sangh, therefore, is in trying to
secure an absolute majority in the Lok Sabha elections or as close to
it as possible. Here it is faced with an obvious dilemma. Given its
static performances in the last two elections and the enduring
strength of regional parties, there seems to be no escape from
coalition rule whether it is led by the Congress or by the BJP at the
Centre. The earlier strategic perspective of the Sangh (before
Gujarat) seemed to be a more patient and longer term one. It was a
kind of two-stage approach. For sometime to come, coalition rule at
the Centre would be the norm and the Sangh should make sure the BJP
remained at the hub of successive coalition Governments. This would
help make it the "normal" party of national-level governance
enhancing its credibility in ever widening circles of the electorate
as well as giving it time to pursue a differentiated geographical
strategy aimed at weakening all its rivals. So, a somewhat more
aggressive Hindutva could be pursued in places where it was strong
but a more cautious approach would be adopted, e.g., in the South,
where it had yet to achieve a strong enough implantation. But Gujarat
has shown that the dominant sections within the Sangh no longer have
patience for such a strategy, one that is also uncertain and provides
no guarantees for delivering the final desired outcome. The next Lok
Sabha elections could well be the key turning point in the struggle
pertaining to the future of Indian democracy - whether it has one or
not. Obviously, the Sangh would like to get a sense of where it
stands, and of its wider prospects, after the Gujarat Assembly
elections which some believe can be called this October. If it
retains power or does not fare badly then this will be read as a
strong endorsement of the value of pursuing an aggressive Hindutva
stance. But even were the BJP to fare badly, aggressive Hindutva is
almost certainly still going to be seen as the only viable or
preferable option for it to pursue elsewhere in the country.

After all, so far nothing else has worked, with the BJP's inept
record of State-level governance leading to today's situation where
it is ruling only in Goa, Jharkhand and Gujarat. Thus, the key
tactical tasks of the Sangh are what steps or measures it must take
to create the circumstances that can polarise the next general
elections into a referendum on the ideology of the Sangh and help it
obtain enough support!

Two approaches are likely to be combined. One could be to instigate
communal violence and riots in other States. Furthermore, in the
ideology of the Sangh, being anti-Muslim, anti-Islam and
anti-Pakistan are all linked together. In fact, the constituency that
can be tapped through anti-Pakistan sentiments is much wider than the
constituencies available for the first two. Relations today between
India and Pakistan are at a nadir. And the BJP has noted how its
principal political opponent, the Congress, was effectively
outflanked by the Government's resort to `coercive diplomacy' over
the issue of cross-border terrorism, and how it successfully brought
around an otherwise secular constituency which in a time-honoured
manner convinces itself that in regard to external `security matters'
the Government's policies somehow stand above the narrower
party-ideological considerations of the BJP. Hence, the enduring
political attraction of pushing anti-Pakistan jingoism through the
creation of wartime or near-wartime tensions.

True, the U.S. presence in the region does act as a dampener against
waging a war or enacting the kind of `limited' incursion as a
response to a future act of cross-border terrorism that could then
escalate into a military exchange between the two official armed
forces. But it is not a guarantee that such an outbreak cannot happen
in the future despite the current receding of war clouds.

While winding down tensions between India and Pakistan is clearly a
current priority, one must not allow the deeper meaning of what has
happened in Gujarat to recede from public discourse and attention. It
is not Pakistan or cross-border terrorism inspired by Islamist
fundamentalist groups or the dilemmas in Kashmir (despite their
seriousness) that poses the greatest danger. It is our home-grown
version of religious-political fanaticism striving for ever greater
power that poses the greatest threat to our very existence as a
secular and democratic polity and society.