| DHARNA FROM 11 AM-5PM AT JANTAR MANTAR By Quami Relief Committee 28/06/2002 At 02:38 In order to highlight the problems faced by the riot victims specially in view of the governments move to close the relief camps a Dharna is being organised BY QUAMI RELIEF COMMITTEE GUJARAT at Jantar Mantar on 27th June 2002 from 11 am to 5 pm. Over a 100 victims from all over Gujarat will be participating in dharana and will be available to the press persons for providing the details. The following persons will be addressing the Dharna between noon and 2 pm. His Holiness Hazrat Maulana Syed Qasim Ashraf Babasaheb, Smt. Nirmala Deshpande, Prof. Kamal Mitra Chenoy, Mrs Anjolie Ela Menon, Prof. Sudhir Chandra, Maulana Gulam Saiyad Ashrafi, Mufti Shabbir Ahmad and Shaukatkhan Ashrafi Tyrewala.
URL:: http:// >>Add a comment The doings of Narendra Modi and his officials have once again come to public notice; and, as before, for acts which would shame decent people. The media, both electronic and print, have reported that there is a determined attempt to shut down the relief camps in Gujarat, throwing the inmates out to fend for themselves. There are also some reports of inducements being given to them to leave. If this is true, then it must rank with the worst horrors of the recent ethnic cleansing in that wretched state for sheer barbarity. People do not willingly live in government relief camps, which are, god knows, no five star resorts. Besides, human beings would always prefer to live in their own homes, however modest. If they persist in staying in the camps they have either no homes to go to, or they are frightened of what might happen if they return. Either way, the first thing that obviously has to be done is to bring back a sense of confidence, or build homes that have been destroyed, before the camps can be shut down. The decision is also monumentally stupid. Did Narendra Modi - not renowned for his sagacity and good sense - really think he could keep it quiet, that the forcible shutting down of relief camps would not become generally known? And now that it has, what excuse is he going to produce for his action? Earlier he had said enough about the violence in the state to mark him out as a cruel, vicious man, unfit to be a jail warden, let alone the chief minister of a state. Now that he has once again shown himself for the pitiless, foolish creature that he is, what will he now say? There is of course the possibility that the reports are not entirely correct; that people are indeed leaving the camps, and perhaps there are some groups of people who are persuading the Muslims to stay back, to gain some political mileage. Perhaps, perhaps not. The point is, why in the name of all that is sane and rational does this man not tell us what's going on? Why is it not possible for the state government to go a little beyond issuing fatuous statements and take media persons to the camps, let them meet the inmates, and see for themselves what the situation really is? Why the furtiveness, the action taken secretly, as if in darkness? And even if it isn't being done like that, why give the impression that it is? Modi's convenient excuse is, of course, that the media are playing politics, that whatever the state government or the chief minister does will be twisted and made to look evil, sinister, and communally motivated. This will not wash. The media are reporting facts: that Muslims are being stoned when they try to go back to their villages, that they are in fact now building their own villages, that the state is heading towards a ghettoised future, with Muslims in their own villages, Hindus in theirs, and, doubtless, soon the scheduled castes will be driven to their own ghettos, the tribals to theirs, and true apartheid will descend on the state. Modi has obviously been reading the speeches of a gentleman called A.L. Geyer who was a passionate supporter of apartheid as being good for all races, and the reasons he gave would appeal to Modi and his familiars; that all that is good in the state came from one race (we know what that would translate into for Modi and gang) and the other races (or communities) are incapable of even knowing what is good for them, so they have to be told, and made to live in a way that is good for everyone concerned. Is that what Modi wants in Gujarat? No? Then why doesn't he say so? Is it a fact that Muslims are not being allowed to return to their villages? If it is a fact, what has Modi and his government done to ensure that they can, that those who presume to decide who can live where are locked up in jails till they see the error of their ways? And if is not a fact, then what has he done to make this known, and known convincingly, not just by making ringing speeches which no one but his fawning followers believe? It may be, just may be, that the state government is doing something to help the Muslims go home and live in peace. But no one knows about it, and no one believes it. Meanwhile, political parties and groups, all ready to espouse causes which will further their political ends, have got into the act, and assumed all kinds of virtues which they accuse Modi of lacking. All this is because of the almighty mess Modi has made of communicating with the public at large, apart from the mess he's made of everything else. Will he never realise that there is much more to be gained by being open and frank about what has happened, and is happening in the state? That is, assuming he knows what is going on, and has some shreds of conscience left in him. But his actions, as seen by the media, damn him for being a black-hearted man who is pitiless, consumed by a hypocrisy and deceit that is compounded by his innate, offensive arrogance. And in the absence of anything convincing to disprove this, he must accept that it is as such a monster that he will be remembered. A monster who brought to the once peaceful, prosperous state of Gujarat, unspeakable violence and hatred, in the name of a religion which millions of Indians revere. And the irony is that it could very well be that the events that occurred and his role in what happened, and in the closure of the relief camps, are different from the general impression one has; it may be, and it may not. His folly has been in not realising that, in not establishing open and frank links with the media. Had he done that, it is just possible his voice would have been heard, that his version would be given something other than the contempt it gets today. And while he continues with his folly, the whole country is obliged to look on with horror as he orders the camps - shelters for frightened victims of violence - forcibly closed down, and the inmates pushed out to face whatever the future holds for them. Given the fact that the purveyors of violence are still prowling around the cities and villages of the state, because of the consideration showed to them by Modi and his friends, one can imagine what that future will be. And in the capital the leaders will find new casuistry with which his action will be blindly defended. Our leaders face Pakistan bravely enough, and are passionate about Kashmir being an integral part of India. But when they so declare themselves, let them remember what is happening right now in Gujarat, and let them not, whatever else they do, lie to themselves. They know what is going on; they know they can stop it. If they wish to be consistent and seen to be so in their beliefs in basic values and truths about Kashmir and the integrity of India, they need to consider what they have not done, but still can do, in Gujarat.
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