If many leaders ans activist came to the West as student from abroad, they recruited or were helped by second-generation Western-secularized Muslims. There is a general pattern of radicalisation in the West. A politicised middleman from the Middle East (usually with an'Afghan'background) contacts a group of local friends, often involved in petty delinquency or drug abuse, whose ethnic origin is less relevant than their sense of isolation and uprootedness, and who find in previous record of religious practice (and this includes by definition the converts).
- POLITICED REBELS, WHO FIND A CAUSE IN ISLAM AND ARE FASCINATED BY THE ANTI-SYSTEM AND ANTI-FASCIST DIMENSION OF RADICAL ISLAM, WHILE THE RADICAL LEFT FAILED TO CHALLENGE THE RULING ORDER

-RELIGIOUS NORMADS, WHO FOUND THEIR WAY INTO ISLAM AFTER TASTING DIFFERENT RELIGIOUS PRACTICES ON THE MARKET

-FORMER DRUG ADDICTS AND PETTY THIEVES, WHO FIND IN ISLAM AN ESCAPE FROM AN IMPOVERISHED LIFE, AS WELL AS A SUPPORTIVE MILIEU AND A NEW BROTHERHOOD

-COLORED, LATINOS AND PERSONS OF MIXED RACE WHO FIND IN RADICAL ISLAMIC GROUPS A REBUKE TO RACISM AND A WAY TO FIGHT A SYSTEM THEY REJECT

When asked if someone favours hijra from non-Muslim to Muslim lands, someone should answer:"I tell (Muslim in the West) to go into a Muslim environment, not a Muslim country, because in our countries [of origin] we have Muslims but we do not have Islamic states...I say to Muslims get out of these societies...I have to be the Moses in the house of Pharao."
This is a clear definition of what I call deterritorialised Islam: the Dar-ul-Islam is where good Muslims convene; it is not a territory, it is an'environment'. In this sense passage to the West is seen as positive by fundamentalists and liberals alike.
Such a passage accentuates also the transformation of religiosity.

At most a leaflet or a poster can, by its brevity, count on getting a moment's attention from someone who thinks differently. The picture in all its forms up to the film has greater possibilities. Here a man needs to use his brain even less; it suffices to look, or at most to read extremly brief texts, and thus many will more readily accept a pictorial presentation than read an article of any length. The picture brings them in a much briefer time, I might almost say at one stroke, the enlightment wich they obtain from written matter only after arduous reading.
The strong sense of the value of what is seen compared with what has been read or heard is redefined considerably's in HITLER'S later discussion of the power of the symbols that were employed so succesfully during the building of the FASCIST movement...

The orderly optimum of e-migration is the revolting de-structuralisation of freedom fight's !

Destroy Racism !